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From the Father and Son chapter:
Because I taught predominantly Buddhists, I rarely
had to contend with much of Christianity's confusing view of the
Trinity as set forth in the Nicean Creed. I have never been able
to understand how God the Father and His Son, Jesus Christ, could
be seen as being one and the same person, particularly in view of
dramatic instances where the Father and the Son interact,
specifically at the beginning and the end of Jesus Christ's ministry
on the earth. God the Father joyfully proclaimed at the baptism
of Jesus Christ, "This is my beloved Son, in whom I am well
pleased" (Matthew 3:7). Certainly, this does not sound like
one person talking to himself or about himself. Further, Jesus Christ's
plea in Gethsemane was even more clear in its evidence that while
one in purpose, the Father and the Son were separate beings: "If
thou be willing, remove this cup from me: nevertheless not my will,
but thine, be done" (Luke 22:42).
Jesus Christ began His ministry performing simple
miracles (comparatively speaking), such as turning water to wine.
Then, through prayer to His Father, and fasting, He grew and developed
in spiritual power and strength, and the nature and breadth of His
miracles correspondingly became more fantastic and unexplainable,
until ultimately He actually raised the decomposing body of Lazarus
from the dead. His training was complete. The Father was satisfied
that Jesus, His Son, was ready for the crucifixion. Jesus, too,
knew of His divine destiny and waxed strong in His capacities so
as to be able to perform His ultimate task. Even so, at Gethsemane,
in prayer to His Father, Jesus Christ asked if there was some other
way to perform the task that He had prepared a lifetime for.
The sacrifice of Jesus Christ's sinless life for
the redemption of all mankind was required, and Jesus Christ was
raised up on the cross. This gruesome experience is one that, for
some reason, Jesus Christ had to live through on His own without
the support of His Father. In order to complete the task, the Father
withdrew His spirit from His Son, and allowed Jesus Christ to experience
the crucifixion on His own. This is clearly evidenced by Jesus Christ's
exclamation, "My God, my God, why hast thou forsaken me?"
(Matthew 27:46).
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... There are some moments in one's
life that seem quite simple but that teach you great lessons that
never leave you. This was one of those moments. I got a slight view
of what God the Father must have felt when He stepped away from
His Son, Jesus Christ, with the thought in mind that His Son was
well prepared. It was time for Jesus to perform His task and fulfill
His own destiny. I also could see with much more clarity the apprehension
that the Lord Jesus Christ must have momentarily felt as His Father
withdrew His spirit from Him so that He could perform, on His own,
the salvation of man.
Truly, God the Father and His Son, Jesus Christ, are one and the
same only in purpose. One is not merely a manifestation of the other,
but instead God the Son truly is the offspring of His Father.

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